The First Great Awakening was a time of heightened religious activity in the colonial New England. Among those whom the English settlers tried to convert to Christianity were the region's native peoples. In this book, Linford Fisher tells the gripping story of American Indians' attempts to wrestle with the ongoing realities of colonialism between the 1670s and 1820. In particular, he looks at how some members of previously unevangelized Indian communities in Connecticut, Rhode Island, western Massachusetts, and Long Island adopted Christian practices, often joining local Congregational churches and receiving baptism. Far from passively sliding into the cultural and physical landscape after King Philip's War, he argues, Native individuals and communities actively tapped into transatlantic structures of power to protect their land rights, welcomed educational opportunities for their children, and joined local white churches. Religion repeatedly stood at the center of these points of cultural engagement, often in hotly contested ways. Although these Native groups had successfully resisted evangelization in the seventeenth century, by the eighteenth century they showed an increasing interest in education and religion. Their sporadic participation in the First Great Awakening marked a continuation of prior forms of cultural engagement. More surprisingly, however, in the decades after the Awakening, Native individuals and sub-groups asserted their religious and cultural autonomy to even greater degrees by leaving English churches and forming their own Indian Separate churches. In the realm of education, too, Natives increasingly took control, preferring local reservation schools and demanding Indian teachers whenever possible. In the 1780s, two small groups of Christian Indians moved to New York and founded new Christian Indian settlements. But the majority of New England Natives-even those who affiliated with Christianity-chose to remain in New England, continuing to assert their own autonomous existence through leasing land, farming, and working on and off the reservations. While Indian involvement in the Great Awakening has often been seen as total and complete conversion, Fisher's analysis of church records, court documents, and correspondence reveals a more complex reality. Placing the Awakening in context of land loss and the ongoing struggle for cultural autonomy in the eighteenth century casts it as another step in the ongoing, tentative engagement of native peoples with Christian ideas and institutions in the colonial world. Charting this untold story of the Great Awakening and the resultant rise of an Indian Separatism and its effects on Indian cultures as a whole, this gracefully written book challenges long-held notions about religion and Native-Anglo-American interaction

About the Author
Linford D. Fisher is Assistant Professor of History, Brown University

Reviews
The Indian Great Awakening is a helpful foray into the realm of Colonial social history. Readers will gain new insight and perspective that will challenge Whiggish predispositions. * Joseph T. Cochran, Themelios *
The history of religious engagement and the spectrum of religious responses presented in The Indian Great Awakening suggest a way to explore Native American perseverance and actions during a period of American history where Indian actors have largely been omitted. Fisher offers evidence of Native presence and elucidates public contestations over Native rights and religions, highlighting the exclusion of Native Americans from earlier national histories. It is my hope that his re-engagement with the history of the Great Awakening from the perspective of Native Americans will serve as an inspiring model and challenge other contemporary scholars to address similar oversights in the historical record. * Michael Gueno, Marginalia Review of Books *
Thoroughly researched, clearly written, and convincingly argued. ... This book helps us to see more clearly a host of vital dimensions of Native religious engagement with Christianity including the Indian impulses to decide for themselves if how, when, where, and why the claims of Christ would bear on their lives, to control if possible the churches and schools they frequented, and to maintain substantial elements of their cultural heritage when they chose to make Christianity their own. Together those points underscore Native agency, hopes for cultural sovereignty, and quests for community survival, all themes well worth further consideration as other scholars continue to explore the history of Indian Christianization in early America. * Richard W. Pointer, Fides et Historia *
A fine exemplar of the maturation of the 'new Indian history,' which places Native peoples at the center of the American past. * Nick Griffiths, William and Mary Quarterly *
The Indian Great Awakening reminds us that religious engagement is both complex and personal. By examining the varied lived experiences of many Native Americans throughout southeastern New England, Fisher has reshaped our understanding of the ways in which these complex people navigated the intersections of race and religion in early America, showing clearly that their varied awakenings are no interpretive ficitions. * Common-Place *
Fisher presents significantly more sophisticated interpretations of religious change that emphasize process, contingency, and lived experience over simple notions of conversion. * Tracy Neal Leavelle, Early American Literature *
Rethinking the Scottish Revolution is a detailed and accomplished account of the complex governance of Scotland, and is an invaluable addition to the historiography of the 17th century. * Charlotte Young, Parliamentary History *



Book Information
ISBN 9780199376445
Author Linford D. Fisher
Format Paperback
Page Count 312
Imprint Oxford University Press Inc
Publisher Oxford University Press Inc
Weight(grams) 431g
Dimensions(mm) 155mm * 231mm * 20mm