When Maimonides' Mishneh Torah (Code of Jewish Law) reached Lunel, France, a group of scholars composed twenty-four objections to his positions. Surprisingly, Maimonides' rejoinder opened with an unusual rhymed prose epistle with effusive praise for his correspondents and artistic and complex language. In this book, Charles Sheer offers the first annotated translation of the entire epistle: he uncovers the biblical and midrashic passages modified by Maimonides that became the language of his Iggeret, and explicates its ideas in the context of Maimonides' other works and compositions of the late Middle Ages. He illustrates how Maimonides, in a most personal fashion, shared with these scholars his ideological struggle between his love for Torah study and ""hokhmah"" (philosophy, wisdom). This Grand Epistle reveals much about this towering figure and provides a moving portrait of him during his last decade.

About the Author

Rabbi Charles Sheer holds an M.A. in Talmudic Literature from Bernard Revel Graduate School of Jewish Studies, and Ordination from Isaac Elchanan Theological Seminary. For 34 years he was campus rabbi at Columbia University and Barnard College. He currently serves at a medical center as chaplain and member of the bioethics faculty. His publications include "Bikkur Holim: The Origin of Jewish Pastoral Care" and "Torah u-Madda and the Brain Death Debate," in Halachic Realities: Collected Essays on Brain Death (Maggid Books, 2015).

Reviews

"This short volume is most certainly for a niche of scholars who specialize in the study of Maimonides. And though it is written in scholarly fashion with copious endnotes, I believe it is accessible to any careful reader desiring a better understanding of the man. And this is very appropriate since Maimonides, at the time of the writing of this letter, was heavily involved in the day-to-day care of masses of people."

- Tom Edmondson, senior pastor at First Christian Church of Atlanta, Reading Religion

"Sheer's book makes a significant contribution to the study of Maimonides' correspondence with the sages of southern France. It is based on up-to-date research and excellent footnotes." -Mitchell First, Jewish Link of New Jersey

-- Mitchell First * Jewish Link of New Jersey *

"While Maimonides, like Aristotle, insists that poetry is below history, and history is below the sciences, of which ma'aseh Merkavah (metaphysics) is the highest of the sciences, Sheer reveals, in this first annotated translation, the highly literary aspect of Maimonides' elegantly rhymed epistle to the scholars of Lunel. ... Sheer unpacks the complex allusions to Biblical and Midrashic sources in Rambam's rhymed letter, and its ideas in the context of Maimonides' oeuvre, so we not only gain a better appreciation of Rambam's genius, but the tensions in Rambam's mind between Torah study and the hokmah (sciences). ... Sheer provides a careful, detailed, in-depth textual analysis of the 59-line poetic letter. Sheer's thoughtful insights reveal what is at stake for the Rambam with regards to the dialectic between Torah and science, philosophy and poetry, supernatural divine revelation [beyond the mind's limits] and reason. Recommended for all libraries." -AJL Reviews

"This short volume is most certainly for a niche of scholars who specialize in the study of Maimonides. And though it is written in scholarly fashion with copious endnotes, I believe it is accessible to any careful reader desiring a better understanding of the man. And this is very appropriate since Maimonides, at the time of the writing of this letter, was heavily involved in the day-to-day care of masses of people." -Tom Edmondson, Senior Pastor, First Christian Church of Atlanta, Reading Religion

Book Information
ISBN 9781618119605
Author Charles H. Sheer
Format Hardback
Page Count 100
Imprint Academic Studies Press
Publisher Academic Studies Press